I've heard about the Pillow Book and was glad of the chance to read some excerpts. I see the resemblance to a blog. And can see it's value as a historical document--so interesting to see how some things (like the hypocrisy of the sanctimonious people listening to the priests) never seem to change. But for this, though, the piece would not have held much more interest for me than a blog, or the other kind of writing it reminded me of--a journal. To me this is the raw material of which art is made, but not so much art in itself. The piece was most interesting to me when it transcended being just a recording of the end-of-day's random thoughts, as when the author made lists, especially when the lists were paired, as in the list of things that lose by being painted followed by the list of things that gain by being painted. I was puzzled by the comments made by the person introducing the piece, calling it the perspective of a common person and contrasting it (favorably) with another similar piece written by a more aristocratic author, b/c the author of the pillow book seemed, to me, to be living a privileged life. There was not mention of work, no mention of doing, say, any domestic chores and where children are mentioned, they are being cared for (or not so well care for) by a nanny. Maybe the person introducing the piece meant more that the tone was common (bitchy, gossipy, etc.) rather than preachy. Anyway, I enjoyed it but had the same feeling I had about blogs (and about Lyn Hejnian's most recent book, which I heard called a "Pillow Book")--found it narcissistic and full of mundane details that a good piece made of it--a poem, or an essay--would have edited out.
The Intercession of Saints was a gorgeous, mysterious, painful piece. What held it together for me were the repetitions--of words and even whole phrases--and the repetitions-with-variations--plum becomes a plume of smoke and then returns again as a plum in that wonderful sequence of " a lily, a pomegranate, an apple, a plum." I figured out pretty early on that the piece was an elegy or lament for a child, lost at or shortly after birth, perhaps in an open heart surgery.(But I was a confused by other references--to chemotherapy and T-cells--maybe I was taking it all too literally). The images were excruciating--the flame in the stone bowl, blue with rakes, etc. Some lines that stayed with me: "you were more precious than song," "so the child in surgery becomes the saint his whole life," and my favorite, "amniotic last most perfect night." I was surprised by the occasional intrusion of a different, almost smart-ass voice ("that's a good one" and "that's how saints are") but it somehow worked, maybe by giving some relief from the agony of the rest of the lines. I honestly don't know whether I'd call this poetry or prose, but I thought it was powerful and very well done.
Bartholme's piece fascinated me. It was all head and no heart, but my head enjoyed it. I loved the dry tone, the absurdity, and the omissions that forced the reader to take part in constructing the story. Which, ultimately, I could not do--and still, I liked the piece. Maybe b/c I love science fiction, and this suggested to me the kind of bureaucratic, hi-tech, dystopia one often finds in that genre. I liked the Q/A format a lot, and that sometimes answers were described instead of given. I just listened to another piece by B, "The Bodyguard," read by Salomon Rushdie on the The New Yorker podcasts--liked that one (a short story told almost entirely in questions) even more.
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Hi Becky (and all). Thanks for these thoughtful comments! in terms of your question about the Pillow Book-- that's John D'agata commenting in the opening. I think what he means by common is this: the piece was written in vernacular Japanese by a woman. At this time in Japan and up through the 16th century at least all "educated" people (or those of upper class) wrote in classical Chinese, which is the language of writing. She wrote this in the "common tongue" which is the language of speaking, if that makes any sense. Women, at the time, were not educated. She would have not been considered educated because she didn't write in classical Chinese, nor would she have read classical Chinese or the cannon of Chinese literature. I don't know why this is with medieval Japan/China. I am meeting with my translator (a Chinese scholar) for lunch today and I will ask him!
ReplyDeleteI love your heart/head comments about Maso and Barthelme. I feel like the Maso piece does so well the idea of an architecture which can contain one or more heartbreaking lines. I will talk more about this in a new post soon. Maggie Nelson does this all the time in Bluets, albeit in different ways. And yes, it's great to have that feeling of the mind loving the reading experience. I feel this way too when I read this piece and also Gertrude Stein. Thanks again!
Thanks for the clarification on The Pillow book--that was the feeling I was getting, that if anything was "common" it was the use of vernacular, not the social circumstance of the speaker. I am enjoying this exposure to writers I do nt normally read.
ReplyDeleteI thought the Wendy's piece felt a bit like journaling, or like a "writing project" somewhat self-consciously undertaken to have something to write about, then offered up in close to first draft form. I don't mean to be insulting--it just did not appeal to me. I guess one point is that Wendy's is America's new version of the cafe and that author is the now version of the --what's the term--raconteur flaneur? If so, then the state of American letters seems grim.